As ChatGPT swept the world by storm in early 2023, a Chinese AI researcher would share with me a clear-eyed analysis that unraveled OpenAI’s inevitability argument. What OpenAI did never could have happened anywhere but Silicon Valley, he said. In China, which rivals the US in AI talent, no team of researchers and engineers, no matter how impressive, would get $1 billion, let alone ten times more, to develop a massively expensive technology without an articulated vision of exactly what it would look like and what it would be good for.

Through the course of my reporting, I would come to conclude something even more startling. Not even in Silicon Valley did other companies and investors move until after ChatGPT to funnel unqualified sums into scaling. That included Google and DeepMind, OpenAI’s original rival. It was specifically OpenAI, with its billionaire origins, unique ideological bent, and Altman’s singular drive, network, and fundraising talent, that created a ripe combination for its particular vision to emerge and take over. “I get the sense that Sam is the most ambitious person on the planet,” a former employee says. In other words, everything OpenAI did was the opposite of inevitable; the explosive global costs of its massive deep learning models, and the perilous race it sparked across the industry to scale such models to planetary limits, could only have ever arisen from the one place it actually did.

Large language models accelerate language loss. Even for models several generations earlier like GPT-2, there are only a few languages in the world that are spoken by enough people and documented online at sufficient scale to fulfill the data imperative of these models. Among the over seven thousand languages that still exist today, almost half are endangered according to UNESCO; about a third have some online presence; less than 2 percent are supported by Google Translate; and according to OpenAI’s own testing, only fifteen, or 0.2 percent, are supported by GPT-4 above an 80 percent accuracy. As these models become digital infrastructure, the internet’s accessibility to different language communities—and the accessibility of the economic opportunities it provides—will continue to shrink, incentivizing more and more of those communities to prioritize learning and speaking a dominant language like English over their own.

This is where Te Hiku’s story diverges completely from OpenAI’s and Silicon Valley’s model of AI development. Intimately familiar with the devastating effects of colonial dispossession, Jones and Mahelona were determined to carry out the project only if they could guarantee three things—consent, reciprocity, and the Māori people’s sovereignty—at every stage of development. This meant that even before embarking on the project, they would get permission from the Māori community and their elders, asking them if the endeavor was even something they wanted; to collect the training data, they would seek contributions only from people who fully understood what the data would be used for and were willing to participate; to maximize the model’s benefit, they would listen to the community for what kinds of language-learning resources would be most helpful; and once they had the resources, they would also buy their own on-site Nvidia GPUs and servers to train their models without a dependency on any tech giant’s cloud.

The critiques that I lay out in this book of OpenAI’s and Silicon Valley’s broader vision are not by any means meant to dismiss AI in its entirety. What I reject is the dangerous notion that broad benefit from AI can only be derived from—indeed, will ever emerge from—a vision for the technology that requires the complete capitulation of our privacy, our agency, and our worth, including the value of our labor and art, toward an ultimately imperial centralization project.

Te Hiku shows us another way. It imagines how AI and its development could be exactly the opposite. Models can be small and task specific, their training data contained and knowable, ridding the incentives for widespread exploitative and psychologically harmful labor practices and the all-consuming extractivism of producing and running massive supercomputers. The creation of AI can be community driven, consensual, respectful of local context and history; its application can uplift and strengthen marginalized communities; its governance can be inclusive and democratic.