My conversation with Brockman and Sutskever continued on in circles until we ran out the clock after forty-five minutes. I tried with little success to get more concrete details on what exactly they were trying to build—which by nature, they explained, they couldn’t know—and why then, if they couldn’t know, they were so confident it would be beneficial.

At one point, I tried a different approach, asking them instead to give examples of the downsides of the technology. This was a pillar of OpenAI’s founding mythology: The lab had to build good AGI before someone else built a bad one.

Most crucially, Te Hiku would create a process by which the data it collected would continue to be a resource for future benefit but never be co-opted for projects that the community didn’t consent to, that could exploit and harm them, or otherwise infringe on their rights. Based on the Māori principle of kaitiakitanga, or guardianship, the data would stay under Te Hiku’s stewardship rather than be posted freely online; Te Hiku would then license it only to organizations that respected Māori values and intended to use it for projects that the community agreed to and found helpful.

“Data is the last frontier of colonization,” Mahelona told me: The empires of old seized land from Indigenous communities and then forced them to buy it back, with new restrictive terms and services, if they wanted to regain ownership. “AI is just a land grab all over again. Big Tech likes to collect your data more or less for free—to build whatever they want to, whatever their endgame is—and then turn it around and sell it back to you as a service.”

That data pool paled in comparison to the six hundred eighty thousand hours of audio that OpenAI ripped from around the web to train its speech-recognition tool, Whisper. But it is yet another lesson to be drawn from Te Hiku’s experience that the three hundred ten hours still proved sufficient for developing the very first te reo speech-recognition model with 86 percent accuracy. Where OpenAI seeks to develop singular massive AI models that will do anything, a quest that necessarily hoovers up as much data as possible, Te Hiku simply sought to create a small, specialized model that excels at one thing. In addition, Te Hiku benefited from the cross-border, open-source AI community: As its starting point, it used a free speech-recognition model from the Mozilla Foundation called DeepSpeech, which itself is an artifact of a different vision of AI development. Like Te Hiku, Mozilla trained the model only on data donated with full consent and built it using a neural network architecture developed by the Bay Area–based research lab of the Chinese company Baidu. In all, Te Hiku used only two GPUs.

The critiques that I lay out in this book of OpenAI’s and Silicon Valley’s broader vision are not by any means meant to dismiss AI in its entirety. What I reject is the dangerous notion that broad benefit from AI can only be derived from—indeed, will ever emerge from—a vision for the technology that requires the complete capitulation of our privacy, our agency, and our worth, including the value of our labor and art, toward an ultimately imperial centralization project.

Te Hiku shows us another way. It imagines how AI and its development could be exactly the opposite. Models can be small and task specific, their training data contained and knowable, ridding the incentives for widespread exploitative and psychologically harmful labor practices and the all-consuming extractivism of producing and running massive supercomputers. The creation of AI can be community driven, consensual, respectful of local context and history; its application can uplift and strengthen marginalized communities; its governance can be inclusive and democratic.

In her talk, Kalluri raised the idea of different axes of power. This book touches on three: knowledge, resources, and influence. As it stands now, OpenAI and its competitor empires have control of each of them: through centralizing talent, eroding open science, and sealing their models from public scrutiny, they control knowledge production; through hoarding funding, data, labor, compute, energy, and land, they control and diminish other people’s resources; through creating and reinforcing ideologies and producing wildly popular demonstrations that captivate global imagination, they command far-reaching influence. Each of these reinforces the other. Controlling knowledge production fuels influence; growing influence accumulates resources; amassing resources secures knowledge production.